A distinction between figurative and literal analogies is sometimes made by teachers of rhetoric, but we are better served to think of analogy as an intersection of the figurative and literal from which a healing insight might emerge. The telling of a fanciful story can help to refigure a perilous reality to which we have become inured. Edgar Allan Poe’s “The Black Cat” is just such a story when it is read as a figurative analogy to a troubled actuality. (more…)
Edgar Allan Poe’s haunting story of “William Wilson” (published in 1839 in Burton’s Gentleman’s Magazine) is a semi-autobiographical tale of conscience worth invoking in the midst of our present political struggles. It is a ghostly story of conquering one’s alter ego, of the demoralizing consequence of slaying the second, better self. It is told as a cautionary tale, the redemptive purport of which comes from reflecting on the consequences of one’s own avarice rather than projecting blame outward.
The bane of unacknowledged greed, lust, and ambition, which is at the heart of Poe’s tale, can be extended beyond the individual to implicate a nation. Indeed, William Wilson’s struggle with his doppelgänger might serve well as a parable for collective contemplation. Understanding his moral demise should prompt us to reclaim the spirit of the nation. (more…)
You have heard it said before. I’ve said it myself. As a colleague recently grumbled: “The bar is low. All I want is a return to the rule of law.”
Indeed, the bar is set low for the 2020 presidential election if it means Democrats should nominate the person most likely to defeat Trump, that candidates competing for the nomination should do no harm to one another in the primaries, and that they and their supporters should rally behind the Party’s eventual nominee on the assumption that winning the election will return the nation to the status quo ante.
Is a reset enough? Is restoring the state of affairs as it existed before Trump’s presidency the right goal and the likeliest way to win the election? (more…)
I am among the apparent majority of American voters opposed to Donald Trump’s election and re-election. The majority wasn’t big enough in 2016 and may be too small in 2020 to overcome the negative effects of indirect election, gerrymandering, voter suppression, and foreign interference. As a citizen of a decidedly red state, I register my vote in full knowledge that it will not count in the final tally, since the presidential candidate with the most popular votes in Indiana, even if just a plurality, receives all eleven of the state’s electoral votes. Winner-takes-all rather than proportional allocation is the case in 48 of the 50 states, red or blue, big or small. It allows a candidate who loses the popular vote to win the office. If the electoral college was supposed to prevent the selection of a manifestly unqualified candidate, recent experience suggests that choosing the winner directly by popular vote might serve the country as well or even better. (more…)
The myth of American innocence and virtue forecloses any question about US imperialism or, at least, makes it hard to imagine that we are perpetrating harm on others for our own purposes and to our own advantage. We may be flawed, but the responsibility has fallen to us to fend off the barbarians and advance the cause of civilization. So the myth insists.
At a relatively abstract level, empire may not seem an obviously appropriate label for US engagement in world affairs. The idea of dominating extensive territories and peoples is unpalatable to most Americans and inconsistent with the nation’s self-image, as I’ve discussed in a previous post. So the myth persists.
Seen in more concrete terms, US imperialism is harder to ignore, to explain away, but also harder to confront. One response when confronted with the record of US imperialism and militarism is reflection-acknowledgement-correction. Another option is denial-repression-projection. So the myth resists. (more…)
War culture is an insidious presence in the ordinary life of the imperial citizenry. The subtle entrapment in its daily rituals is a treacherous seduction of political will that sacrifices democracy on the altar of militarism. The profane is endemic to politics as usual, the self-indulgence of a public alienated from its founding ideals. Mundanity is a spiritual death knell just below the threshold of critical awareness.
The war mentality is a self-sustaining redundancy that renders critical reflection tiresome and seemingly futile. The apparent inevitability of war induces acceptance and rationalization. The public refuses to see its imperial reflection in the mirror. The face of war is too ugly to unmask. Better to suppress it. Repression and projection are the psychological alternatives to critical reflection. (more…)
I count myself among the majority of Americans appalled by Donald Trump’s presidency. Even so, righteous talk of his treason is worrisome from my standpoint as a critic of US war culture. I worry that a desire to defeat Trump and Trumpism by attacking any point of vulnerability works, in the present case, to reinforce militarism, even if inadvertently.
“Trump the Traitor” pretty well sums up the mainstream reaction to Mr. Trump’s resistance to the investigation of Russian meddling in US elections and his affinity for Mr. Putin. That is the title of Michael A. Cohen’s July 16 commentary in the Boston Globe. (more…)
Tirelessly, Tom Englehardt works to raise our consciousness and tweak our conscience as citizens of an imperial war state. At TomDispatch.com, he offers a regular antidotal drip of posts by thoughtful and insightful critics of militarism. His newest book, A Nation Unmade by War, was released on May 22, warning that an empire made by war is also unmade by it.
A mere gesture to Englehardt’s observation is enough to underscore the country’s ominous trajectory.
We Americans do not like to think of ourselves as an empire. Nevertheless, Englehardt observes, America’s empire of chaos exists in a “cloud of hubris.” Hubris, you say? Yes, hubris—that condition of extreme pride and self-confidence, of outsized ambition that offends the gods, of overreach that leads to downfall. (more…)
Article I, Section 8 of the United States Constitution, as it relates to the military and war, specifies that:
The Congress shall have power To . . . provide for the common Defence and general Welfare of the United States (Clause 1);
To declare War, grant Letters of Marque and Reprisal, and make Rules concerning Captures on Land and Water (Clause 11);
To raise and support Armies, but no Appropriation of Money to that Use shall be for a longer Term than two Years (Clause 12);
To provide and maintain a Navy (Clause 13);
To make Rules for the Government and Regulation of the land and naval Forces (Clause 14);
To provide for calling forth the Militia to execute the Laws of the Union, suppress Insurrections and repel Invasions (Clause 15);
To provide for organizing, arming, and disciplining, the Militia, and for governing such Part of them as may be employed in the Service of the United States . . . (Clause 16).
In short, the elected representatives of the people in Congress are constitutionally empowered on military matters and warfare, including the declaration of war. (more…)
A richer democratic culture should make the US less warlike, less inclined to endless imperial warfare. That is a basic premise of critiques of US war culture advanced here in Hunt the Devil.
A corollary to this premise is that America’s insufficiently democratic polity is overly susceptible to militarism.
A focus on the nation’s democratic health is especially relevant because, as Andrew Bacevich observes, “We are, or at least claim to be, a democratic republic in which all power ultimately derives from the people.”
Bacevich speaks as a retired US Army Colonel, Professor Emeritus in History at Boston University, and discerning commentator on US foreign policy when he says the American military system has failed in its purpose to defend the country and to bring about peace. “Peace,” he observes, “has essentially vanished as a U.S. policy objective.” (more…)