War culture is an insidious presence in the ordinary life of the imperial citizenry. The subtle entrapment in its daily rituals is a treacherous seduction of political will that sacrifices democracy on the altar of militarism. The profane is endemic to politics as usual, the self-indulgence of a public alienated from its founding ideals. Mundanity is a spiritual death knell just below the threshold of critical awareness.
The war mentality is a self-sustaining redundancy that renders critical reflection tiresome and seemingly futile. The apparent inevitability of war induces acceptance and rationalization. The public refuses to see its imperial reflection in the mirror. The face of war is too ugly to unmask. Better to suppress it. Repression and projection are the psychological alternatives to critical reflection. (more…)
Names on the Vietnam Veterans Memorial in Washington, DC. (Credit: David Bjorgen)
A richer democratic culture should make the US less warlike, less inclined to endless imperial warfare. That is a basic premise of critiques of US war culture advanced here in Hunt the Devil.
A corollary to this premise is that America’s insufficiently democratic polity is overly susceptible to militarism.
A focus on the nation’s democratic health is especially relevant because, as Andrew Bacevich observes, “We are, or at least claim to be, a democratic republic in which all power ultimately derives from the people.”
Bacevich speaks as a retired US Army Colonel, Professor Emeritus in History at Boston University, and discerning commentator on US foreign policy when he says the American military system has failed in its purpose to defend the country and to bring about peace. “Peace,” he observes, “has essentially vanished as a U.S. policy objective.” (more…)
“Examination of a Witch” by Thompkins H. Matteson, 1853. (Credit: Wikimedia Commons)
Once upon a time, true Christians walked upon the American continent, and their religion was for them a living principle and a source of joy. One thinks of the indefatigable work of Fray Bartolomé de las Casas in defense of the American Indian; the nightly dance rituals of American Shakers and their sober house furniture pieces—crafted so that angels could be received by saints. One witnessed how Martin Luther King guided an entire generation of civil rights leaders through the desert wasteland of mid-century America. (more…)
“Four Horsemen of Apocalypse,” by Viktor Vasnetsov. Painted in 1887. (Credit: Wikimedia Commons)
Like Gabriel sounding the trumpet for the Final Judgment, or like an unwanted guest who names the rope in the hanged man’s house, Francis I stood before our Clown Congress and spoke the names of four American warrior saints. If our legislators would know them, or come to know more about them, they would realize that the Pope was urging upon us the consequences—in the course of time—of following the words of these Four Riders of the Apocalypse. (more…)
George Orwell. (Credit: Wiggy! / Wikimedia Commons)
Erich Fromm warned us that 1984 (1949) is not just a description of Stalinist barbarism, but that Orwell means us, too, in his dystopian novel.
In this and succeeding posts with the same title we will conduct periodic “State of the Dystopia” examinations in which we will review how many of Orwell’s prophecies (and in what way) have come true. In our time Orwell has become, if not a holy prophet like Jeremiah, at least a political prophet of say, the secular prophet Nostradamus. We study Orwell’s writings the way faithful Christians pore over the Book of Revelation to keep track of the oncoming of the Apocalypse.
To begin with the simplest, and most resounding of Orwell’s prophetic utterances: the building of the Ministry of Truth (Minitrue) in Oceania (see map below) was “an enormous pyramidal structure of glittering white concrete, soaring up, terrace after terrace, three hundred meters into the air.” On its white face, “in elegant lettering,” was carved the three slogans of the Party:
Tricksters sometimes use mirrors to disrupt the projections of the war state. Martin Luther King, Jr. spoke at Riverside Church on April 4, 1967 to reveal the hypocrisy of a racist society fighting a racist war in Vietnam under the flag of freedom. One year later, to the day, he was murdered in Memphis by a racist.
Russian Premier Vladimir Putin likes to taunt the United States from afar for its “amazing, primitive, blunt cynicism” (March 18, 2014):
Our western partners, led by the United States of America, prefer not to be guided by international law in their practical policies, but by the rule of the gun. They have come to believe in their exclusivity and exceptionalism, that they can decide the destinies of the world, that only they can ever be right. They act as they please: here and there, they use force against sovereign states, building coalitions based on the principle “If you are not with us, you are against us.”
Since we can’t kill Putin, we dismiss him as a bully and a monster. (more…)