Crimea

The Spectre of Chaos

Ground Zero, New York City, N.Y. (Sept. 16, 2001) -- A lone fire engine at the crime scene in Manhattan where the World Trade Center collapsed following the Sept. 11 terrorist attack. Surrounding buildings were heavily damaged by the debris and massive force of the falling twin towers. U.S. Navy photo by Chief Photographer's Mate Eric J. TIlford.

Ground Zero, New York City, N.Y. (Sept. 16, 2001) — A lone fire engine at the crime scene in Manhattan where the World Trade Center collapsed following the Sept. 11 terrorist attack. Surrounding buildings were heavily damaged by the debris and massive force of the falling twin towers. U.S. Navy photo by Chief Photographer’s Mate Eric J. TIlford.

Crises prompt politicians and pundits to draw deeply from the well of myth. The President turned to the biblical language of evildoers to make sense of the tragedy of 9/11. More recently, the Cold War language of falling dominoes and containment has resurfaced in the face of Russia’s sudden annexation of Crimea. It, too, is mythic at its core.

Indiana’s U.S. Senator Dan Coats, among others, speaks in Cold War terms (March 17, 2014). Hoosiers should care about what happens to Ukraine even though, he observes, it is 5,000 miles away, trade with it is miniscule, it has no energy resources or critical materials, it is a corrupt and unstable state, and only 30% of its population is religious.

Why should we care, then, asks the Senator? Because “conflicts grow from small beginnings,” as in the case of Hitler’s unchecked aggression and other incidents before and after World War II, when policymakers failed to draw the line. Disaster in Ukraine undermines European security and stability, which penetrates to the “permanent core” of U.S. strategic interests and threatens a chain reaction. (more…)

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Saul or David?

"David and Goliath" (1888) by Osmar Schindler.

“David and Goliath” (1888) by Osmar Schindler.

In Abrahamic mythology, God enabled his people to destroy evil giants and to occupy their land.  Oversized pagans were ousted from the promised land by a chosen people.  David, not timid Saul, was fit to lead the people, for David was “a man of valor, a warrior” (1 Samuel 16:18 NRSV).  Young David slew the taunting Goliath; King David and his army killed Philistine giants to secure Israel and Judah.

Killing the ungodly Goliath is a parable of the courage that comes from knowing the faithful underdog is victorious over those who have “defied the armies of the living God” (1 Samuel 17: 36 NRSV).  The parable equates virtue with the strength of courage, evil with the monster’s bluster.  Aggression is symbolically transformed into defense when one fights the Lord’s battle against satanic forces.

The story of David and Goliath is embedded in U.S. war culture.  It projects evil and transforms the world’s most powerful nation into the righteous defender of the oppressed.  Cowering before a bully does not befit an American president to lead the world to glory. (more…)