“The Hell” by Coppo di Marcovaldo, mosaic, circa 1301. (Credit: Wikimedia Commons)
Recently our Secretary of State, Rex Tillerson, described our current President as a “moron.” I had not heard the word for some time; I certainly had not pondered on its meaning lately. The incident brought back memories of other cabinet members who held their presidents in similar esteem. Henry Kissinger, for example, was believed to have had a low opinion of Richard Nixon:
Though mitigated by admiration for certain elements of the Nixon character, Kissinger’s basic attitude toward the President was one of loathing and contempt.
Panorama of Grand Canyon, Arizona, 2010. (Credit: chensiyuan / Wikimedia Commons)
Political discussions in the United States usually degenerate—sooner or later—into arguments about who is and who is not an American. Supreme Court Justice Antonin Scalia has pointed out: “the concept of being “un-American” is unique to the political culture and national identity of the United States.” Our tiresome, repeated claims of American exceptionalism are an outward expression of a deep insecurity—the product of a sense displacement created by the Stranger’s anxiety when confronted by a Strange land.
The Republican presidential primary campaigns have been rife with the politics of identity recently. Our fears and our confusion have been much in play. The US Constitution specifies that “No person except a natural born Citizen … shall be eligible to the Office of President” (Art. 2, Sec. 1). Since his election in 2008, the legitimacy of the presidency of Barack Obama has been questioned in conservative circles by accusations that he was born in Kenya, not in Hawaii. (more…)
“The Hell,” mosaic by Coppo di Marcovaldo, circa 1301. (Credit: Wikimedia Commons)
In times of trouble, I do not consult the Bible. I visit the astonishing and still very relevant Devil’s Dictionary by the bewildering Ambrose Bierce. Its word definitions—compiled during the last half of the nineteenth century—are cleansing, illuminating, and especially joyful during times when our minds are full of signs (indeed the certainty) that the prophesied and long-awaited Apocalypse is upon us.
Observe, for example, its sober definition of ABSURDITY = A statement or belief manifestly inconsistent with one’s own opinion. Take heed, all those who labor in “new” universities and houses of learning, of the dictionary’s stern proclamation of the decadence of such institutions: ACADEMY = A modern school where football is taught.(more…)
The U.S. is involved in a decades-old enterprise to bring order and stability to the Middle East, which is both costly and counterproductive. “Regime change has produced power vacuums.” The Islamic State is the most recent iteration of “America’s never-ending Middle East misadventure.” We are “inadvertently sowing instability” and thus digging the hole we’re in even deeper.
Bacevich’s critique invokes the mythic force of the archetype. The fool’s errand, as an idiom of war, places the U.S. under the spell of a heroic quest. It is a grand undertaking that has no chance of success, a pointless task carried out against our better judgment. (more…)
Ambrose Bierce—Indiana youth, Civil War soldier, and newspaper writer—did not much like people. His infantry years were perhaps the highlight of his life, even though he killed men in battle and was, himself, shot in the head.
Bierce took a rather bitter view of human affairs. His two sons preceded him in death, one committing suicide and another dying from complications of alcoholism. He divorced his wife, suffered from asthma, and finally disappeared at age 71, supposedly into the chaos of the Mexican revolution, where maybe he joined up with Pancho Villa and perhaps wrote to a friend that he expected to be “stood up against a Mexican wall and shot to rags,” which “beats old age, disease, or falling down the cellar stairs.” (more…)
Patriotic Christmas light display in Virginia Beach, Virginia, USA (Pezow / Wikimedia Commons).
The rush of patriotism. We’ve all seen it, perhaps even gotten caught up in it. It is a ritual of nationalism that enacts the story of America and the mythic vision of its special calling.
For many (perhaps most) who are U.S. citizens, there is something vital and irresistible, even right, about this public celebration of national identity, especially in times of crisis. Expressing pride of country brings us together, suggests a common past and shared purpose, reassures us that we will overcome adversity, that we are not alone in the face of danger.
Yet, the price we pay for this prideful rite is high. It makes us combative in our assertion of national identity. We define who we are as a people in opposition to an enemy. The rush of patriotism becomes an act of righteous indignation and polarization. It’s US against THEM—the United States vs. the World. It constitutes an attitude of war.