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Three Magic Kings

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“Birth of Jesus with Visiting Magi” by Heinrich Hofmann, circa 1900. (Credit: Wikimedia Commons)

I

You’d wake up in the morning wondering if they were still there but you didn’t want to meet them, afraid of the magic of their passage still infusing the lighted Christmas tree in the living room, down the hall from the doorway of your bedroom.

Christmas toys were small, peremptory tokens that fulfilled a duty since you went to an American school in which instruction took place in English. Both Cuban and US holidays were observed.  They’d told you all about Halloween and Santa Claus coming to your house with gifts on Christmas Eve. We had no problem taking small toys from Santa Claus, but the important ones—bicycles, Lone Ranger costumes and fake Peacemaker revolvers, Tonto action figures, Zorro’s secret hideout (a miniature plastic mountain), were brought by the Three Magic Kings on January 6. (more…)

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The Uniform of U.S. Grant (Part 1 of 2)

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Ulysses S. Grant, spring 1865. (photo by Frederick Gutekunst)

As part of his “Letters from New York” at the end of the 19th century, José Martí wrote several articles about Ulysses S. Grant during the time when the former president was dying of cancer and finishing his Personal Memoirs to secure the financial stability of his family after his death. I have admired for many years Martí’s brilliant prose in these chronicles, and through them I have come to esteem the shining figure of U.S. Grant:

New York prepares to be thankful for the privilege of sheltering in its grounds the corpse of he who led the colossal army of the Federation from glory to glory against the slaveholding rebels…. He would fall, without rage, like an avalanche. Wherever he placed his eye, he planted the flag. (“Death of Grant,” August 3, 1885).

Not until I read British military historian Jon Keegan’s assessment of Grant as military commander (Keegan considers Grant a superior general to Robert E. Lee) did I become interested in reading Grant’s Personal Memoirs.[1]   (more…)

Primer for the Trump Apocalypse (Epilogue): A Wedding in the Countryside (Part 2 of 2)

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Santeria Centro Habana, 3 November 2014. (Credit: Bernardo Capellini)

Soul of the Drum

On September 29, 1947, Dizzy Gillespie and legendary Cuban drummer Chano Pozo unveiled Afro-Cuban jazz at Carnegie Hall by premiering George Russell’s Cubana Be, Cubana Bop. On that date, Chano’s conga drums and Abakuá chants were first combined with Gillespie’s griot trumpet and his band’s bebop sounds. The integration of jazz and Afro-Cuban music demanded virtuoso accommodations from all performers. But in a shining corner of the universe, the ancient sounds of Africa—heretofore fragmented in diaspora—were reunited again. Chano and Dizzy had bridged two separate and distinct ontologies.[1] (more…)

Primer for the Trump Apocalypse (Epilogue): A Wedding in the Countryside (Part 1 of 2)

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“The Capitulation of Granada” by Francisco Pradilla Ortiz, oil on canvas, 1882. (Credit: Wikimedia Commons)

For 800 years, the Spanish fought the Moors in the legendary Reconquista (8th to 15th cent.). Sacred relics from that holy war survive today in the region of Andalucía in Spain: in the cities of Sevilla and Córdoba, and most gloriously, in the magnificent Alhambra of Granada.

That centuries-old conflict was won as such wars against foreign empires are usually won: people inspired by religious beliefs and fighting for their homeland—as Ernest Hemingway reminds us—can be destroyed, but never defeated.[1] The invader faces an endless struggle, reflected in the simple statement of the Confederate soldier who explained to Union soldiers why he fought in the US Civil War: “I fight because you’re here.”

In the countryside of New Jersey, I have seen the end of the Trump Apocalypse and a vision of the future of America after it gives up its imperial aspirations. (more…)

Primer for the Trump Apocalypse: Eugene O’Neill and the Robber Barons

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Portrait of Eugene O’Neill by Carl Van Vechten, 5 Sept. 1933. (Credit: U.S. Library of Congress)

After the success of Mourning Becomes Electra on Broadway, Eugene O’Neill labored in silence during twelve years (1934-1946) at the writing of a cycle of eleven plays (“A Tale of Possessors Self-Dispossessed”) which told the story of an American family from before the founding of the republic to the 1930s. One of O’Neill’s sources for his ambitious project was Matthew Josephson’s The Robber Barons: The Great American Capitalists 1861-1901. A reading of Josephson’s book today provides illumination on the contemporary plutocracy that controls the nation today behind the façade of the Trump presidency.

Josephson’s book chronicles the ascendancy to power of that group of capitalists which built railroads (Cornelius Vanderbilt), controlled the oil and steel industries (John D. Rockefeller and Andrew Carnegie), and revolutionized the country’s banking and financial sectors (J.P. Morgan and Jay Gould) after the Civil War. (more…)

June Break with Coyote

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(Credit: Christopher Bruno)

Hunt the Devil is taking a June break.  We will return on Wednesday, July 5, the day after Independence Day, with a post about our better angels.

We’re not letting the month pass without continuing to work on the project of mythic intervention.  The pause in posts is allowing us to collect our thoughts about “After Empire,” our next book project.

The book is an exercise in mythic anagnorisis.  The spirit of Old Man Coyote inspires us to think about slipping the war trap.  How, we ask, might the country’s better angels help the citizenry to envision life beyond forever war?  An exodus from war culture and its incantations of empire, as we see it, moves beyond lamentations of militarism into a deliberative space of democracy by dissent.

Future posts here at Hunt the Devil will continue to explore democratic resources for escaping the mindset of war.

RLI

Hunt the Devil on Holiday

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Times Square from the roof of One Times Square, 30 December 2014. (Credit: Anthony Quintano)

As one year expires and another begins,

we pause for a month of meditation,

to reflect (on war culture) and envision (a democratic alternative),

 

before returning on January 17,

three days ahead of the inauguration of a new US Commander in Chief,

to reiterate a cautionary word of perspective

 

on the nation’s archetype of the good war and,

from that point forward,

consider the mythic passage through empire’s end times.

 

RLI & OG

Hunt the Devil on Summer Vacation

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Looking eastward over Lake Monroe southeast of Bloomington in Monroe County, Indiana, United States. The scene is on the western edge of the Hoosier National Forest; the photograph is taken from the northeastern corner of Clear Creek Township, and the distant shoreline is located in Salt Creek Township within the Paynetown State Recreation Area. (Credit: Nyttend / Wikimedia Commons)

Hunt the Devil is on holiday through the month of July.

The good life—a concept Kenneth Burke associates with the project of getting along with people—requires “adequate physical expression.” Otherwise, we become “bad poems.”

Physicality balances mentality. Aristotle’s anti-sedentary school of peripatetic philosophy, Burke held, was on the right track in this regard. Physicality helps to cultivate the sentiments and curb the overly ambitious passions, to enrich the social texture and live a more ecological life.

Burke’s idea of the good life is to channelize militaristic passions by transcending into a constructive, creative, cooperative way of being, which is the moral equivalent of war.

Kenneth Burke, Attitudes Toward History, pp. 256-260.

RLI

Three Kings

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Basilica of Sant’Apollinare Nuovo in Ravenna, Italy: “The Three Wise Men.” (Credit: Nina Aldin Thune)

I

You’d wake up in the morning wondering if they were still there but you did not want to meet them, afraid of the magic of their passage which still infused the lighted Christmas tree that you could see in the living room down the hall from your vantage point at the doorway of your bedroom.

Xmas toys were small tokens that fulfilled the date peremptorily, almost a duty since you went to an American school in which instruction occurred in English. (Both Cuban and US holidays were celebrated and they had told you about Santa Claus coming to your house with toys on Christmas Eve.) We had no problem accepting gifts from Santa Claus, but the important toys—bicycles, Lone Ranger costumes, Tonto action figures, Zorro’s secret hideout (a miniature, plastic mountain)—were brought by the Kings on January 6. Train sets were also delivered, which you were not old enough to fix, but which delighted you by running round and around on their own power and on a single track.

(more…)

Exploring the role of demonology in American war culture

The University of Alabama Press Blog

Hunt the Devil is a timely and illuminating exploration of demonic imagery in US war culture. In it, Robert L. Ivie and Oscar Giner examine the origins of the Devil figure in the national psyche and review numerous examples from US history of the demonization of America’s perceived opponents. Their analysis demonstrates that American military deployments are often part of a cycle of mythical projection wherein the Devil repeatedly appears anew and must be exorcised through redemptive acts of war, even at the cost of curtailing democratic values.Jkt_Ivie_mktg

Meticulously researched, documented, and argued, Hunt the Devil opens with contemporary images of the United States’ global war on terror in the aftermath of 9/11. In five chapters devoted to the demonization of evildoers, witches, Indians, dictators, and Reds by American writers in presidential rhetoric and in popular culture, Ivie and Giner show how the use of demonization in the war on…

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